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Friday, September 30, 2016

Barack Obama Loved Peres So Much, That Before He Leaves Office, In One Way Or Another, He Will Attempt To Bring Israel To Its Knees - All Because He Loved Shimon Peres! People - WAKE UP - Obama Intends To Throw Israel Under The Bus Before He Leaves Office On January 20, 2017!

The World Loved Him, Why?















With the death of Shimon Peres, folks are coming out from from around the world to offer their heartfelt condolences. My question is: WHY?!!  What is it about Shimon Peres that the whole world adored? Including the greatest lover of Israel of them all: Barack Obama!

In Israel it makes sense; the stridently leftist media, academia, labor, government cartel has enormous power, and to question Shimon Peres’ “greatness” is to be a total pariah from proper Israeli society, on all levels. Sadly this heavily affects the Religious Zionist community as well. The Haredi Community is the only one immune from it, aside from Hareidi Knesset members, who are in essence the designated liars of the community to the secular world. They too must play along.

But why does the world love Shimon Peres so much and why are they so saddened by his death? The same countries that are constantly condemning Israel at the UN. The same countries and leaders that quietly and not so quietly question Israel’s very right to exist in our ancestral homeland.  Those that are looking for any and every opportunity to weaken the Jewish Presence.

Of course nobody wants to discuss this today. Everyone loves the attention that Israel is getting from around the world. Well its time to grow up. This is not a teenager’s birthday celebration to see who will show up and how popular we are. This is life and death.

The hard cold truth: The world loved Shimon Peres because they thought he was the best chance they had at getting rid of/weakening the Jewish Presence in Israel. And they are truly sad because that hope just died. 

Shana Tova,
Ben Packer
Old City, Jerusalem

I add my name to the above sentiments - Paul Mendlowitz

http://www.israelrising.com/the-world-loved-him-why/

Terrorism Against Israel:
Comprehensive Listing of Fatalities Since Oslo

(September 1993 - Present)


Terror Against Israel: Table of Contents | Rocket Attacks | Number of Fatalities


Print Friendly and PDF

From the Oslo Accords (Sept. 1993) until September 2000 - nearly 300 Israelis were killed in attacks.

During the Palestinian Al-Aqsa Intifada (Sept. 2000 - Dec. 2005) another 1,100 Israelis were killed.

Since December 2005, Palestinian terrorist attacks have claimed at least another 203 Israeli lives.

According to data compiled by the Israeli Shin Bet Security Agency, 2015 was the deadliest year for terrorism since 2008. 

Twenty-eight people were killed in terror attacks on Israel during 2015: two foreigners, one Palestinian, three members of Israeli security services, and twenty-two civilians.
Search by Year:
2016 |2015 | 2014 | 2013 | 2012 | 2011 | 2010 | 2009 | 2008 | 2007
2006 | 2005 | 2004 | 2003 | 2002 | 2001 | 2000 | 1993-1999

2016

READ ALL THE NAMES OF PEOPLE KILLED SINCE OSLO FOR NO OTHER REASON THAN THEY WERE JEWS! TAKE THIS TO YOUR GRAVE SHIMON PERES!

http://www.jewishvirtuallibrary.org/jsource/Terrorism/victims.html

Thursday, September 29, 2016

ANOTHER "MOSHIACH'S AROUND THE CORNER" CLOWN --- "Asked about the connection between the US presidential election and the End of Days, he remarked, “Of course the elections have to do with end of time. Moshiach is on the doorstep and every current affair that we see… you just open our [Scripture] from 2000 years ago and it’s like opening a newspaper. Everything is written. Everything was predicted. Everything was prophesied...."

Martial Law Will Be Declared Before Elections: End-of-Days Rabbi




“A thousand may fall at thy side, and ten thousand at thy right hand; it shall not come nigh thee.”
Psalms 91:7 (The Israel Bible™)
Rabbi Alon Anava, who lectures all over the world, preparing Jewish people for Moshiach (Messiah), was interviewed last week by veteran broadcaster Tamar Yonah of Israel News Talk Radio about different scenarios for how God might bring the final redemption. He spoke about what Jews and non-Jews should be doing right now to avoid the most difficult consequences.

Rabbi Anava mentioned three particularly dark scenarios. He spoke at great length about the controversial dwarf star Nibiru. If Nibiru is the scenario by which God will bring us to the final redemption, Rabbi Anava said, “Two-thirds of the world could be underwater.”
And it shall come to pass that in all the land saith Hashem two parts therein shall be cut off and die; but the third shall be left therein. Zechariah 13:8
He also said, “There are prophecies that there is going to be an 11-second war. That can only be a nuclear war.” Naming China, Iran, Russia and Korea as four major enemies of the US, he spoke about the possibility that one of these countries could attack by detonating an EMP (electromagnetic pulse) high over North America, thereby plunging it “into the 18th century by completely burning out anything that has electronics in it.”



Rabbi Alon Anava (YouTube Screenshot)
Rabbi Alon Anava (YouTube Screenshot)
Asked about the connection between the US presidential election and the End of Days, he remarked, “Of course the elections have to do with end of time. Moshiach is on the doorstep and every current affair that we see… you just open our [Scripture] from 2000 years ago and it’s like opening a newspaper. Everything is written. Everything was predicted. Everything was prophesied.


“Personally, I don’t think we’re going to get to the elections. I think they’re going to declare martial law way before the elections happen. Maybe a terror attack, by financial collapse, by riots. Sixty million Americans are on food stamps. Just take that away for one month and you’re going to have 60 million Americans on the streets, creating riots. That’s very easily a cause to call for martial law.”

There is a Jewish teaching that positive prophecies will come true but negative prophecies can be changed. How does Rabbi Anava suggest people can annul these dark scenarios?

“Both Jews and non-Jews alike – we all have to repent. We have to go back to our source. Believing in one God, following the Torah and mitzvahs (Biblical commandments). 

“The non-Jews also have to repent and they also have to stop doing bad things and they also have to follow the laws of Noach (Noah) that you can find in the Torah.

“There’s no difference. We all have to repent and basically convince the Master of the Universe to annul all these decrees. Especially now, before the High Holidays, repenting means, first of all, stop doing any bad or evil things that we do. Stop lying. Stop cheating. Being honest. Giving charity. Helping people. No judging people the wrong way. Needless to say, following the Torah – observing the Shabbos (Sabbath), eating kosher…. This is the time to really get your act together.”

If enough people turn to God, “we do have the option of sweetening the judgement and receiving the redemption in the blink of an eye, in a sweet way, with no wars, with no problems, with no hatred. It’s all in our hands and the sooner we do it, the better, because the time is ticking.”

Asked where the Jewish people should go, Rabbi Anava unequivocally stated that “Israel is the only safe place… It’s the Land of God. Nothing is going to happen on this land.” 

“Righteous gentiles, as long as they follow the Seven Laws of Noach, they’ll be saved. We have a promise from the Torah and a promise from King David [in Psalms 91:7]. You have to be close to God,” Rabbi Anava emphasized.

“Not only do I believe, I will be beyond surprised if nothing’s going to change in the next few weeks or months. I know it’s happening. Moshiach is happening. Now is the time and everybody better get their act together.”

Tamar Yonah told Breaking Israel News that her interview with Rabbi Anava got four times the amount of traffic as other shows on Israel News Talk Radio. Well-aware of the controversy surrounding Nibiru, Yonah related that she wanted to share the story because of a lesson she learned in childhood.

Yonah’s father was a Holocaust survivor from Poland who told his children that when Russian Zionist Ze’ev Jabotinsky tried to warn the Jews of Europe to leave before WWII, no one would listen to him. In many cases, he was barred from even speaking.

She recommends keeping an open mind. “You need to listen to people, no matter how crazy it sounds. You listen because crazy things happen in this world. Personally,” Yonah told Breaking Israel News, “I’ve heard these predictions throughout the years. I don’t believe the dates. I like to listen. I want to be open. But I’m of the school of ‘let’s wait and see.’”

“I think we have a bit more time. There are scenarios that need to mature. I think that we’re close. Anyone who believes in the Torah and the Bible can see that we’re in the End of Days period, but my opinion is that it’s not going to happen in the next three weeks.”

MOSHIACH SPOTTED IN BOROUGH PARK LAST WEEK
MOSHIACH'S CORNER

Moshiach is Just Around The Corner ....Again! (Tip for the Real Estate Chevra, Buy The Corner & Build Condos) - On Passover Two Rabbis Drank Too Much Wine....


Major Rabbis Predicts Christians Will Be Source of Torah in Coming Days of Messiah
 On Wednesday afternoon, two of the greatest rabbis of the generation met and discussed how very close the Messiah is, and how Christians and Muslims have an important role to play in that process.

Rabbi Moshe Sternbuch,Vice-President of the Rabbinical Court and the Head of the Edah HaChareidis in Jerusalem, paid a rare visit to Rabbi Chaim Kanievsky at his home in Bnei Barak. They are two of the most prominent Torah figures alive today. Conversations between such great men have enormous significance and the Hebrew-language website Kikar Shabbat recorded the dialogue between these two great rabbis......
 MORE: http://theunorthodoxjew.blogspot.com/2016/04/moshiach-is-just-around-corner-again.html


http://www.breakingisraelnews.com/76423/martial-law-will-declared-elections-end-days-rabbi/#d2rvQ1UCvuZBpjEJ.97

Wednesday, September 28, 2016

Commissioner Mark G. Peters said: “These defendants were millionaires stealing from the poor, as charged. The defendants fraudulently concealed their wealth to obtain benefits, including Section 8 vouchers intended to help low income New Yorkers find housing, according to the allegations. At a time when affordable housing is scarce, and there is a waiting list for Section 8 vouchers, it is reprehensible that some New Yorkers went without so that these defendants could have still more.”

WILLIAMSBURGH, BROOKLYN, N.Y.


Department of Justice
U.S. Attorney’s Office
Southern District of New York

FOR IMMEDIATE RELEASE

Tuesday, September 27, 2016

Six Individuals Charged With Participating In Large-Scale Government Benefits Fraud

 

Preet Bharara, the United States Attorney for the Southern District of New York, and Mark G. Peters, Commissioner of the New York City Department of Investigation (“DOI”), announced today the filing of criminal charges against six defendants for participating in long-running schemes to hide substantial assets and income obtained from significant business and real estate interests in order to attain government benefits designed for low-income individuals. In total, the defendants allegedly obtained more than $1.3 million of government benefits.  SHLOMO KUBITSHUK, RACHEL KUBITSHUK, NAFTALI ENGLANDER, and HINDA ENGLANDER were charged in one complaint, and LEIB TEITELBAUM and DEVORAH TEITELBAUM were charged in a separate complaint.  The defendants were arrested in Brooklyn this morning and are scheduled to appear in Manhattan federal court later today. 

U.S. Attorney Preet Bharara said:  “For over a decade, this ring of six defendants allegedly lied to city and federal officials about their financial status in order to obtain benefits that were meant for the needy.  The alleged schemes that netted them over a million dollars has been put to an end and the defendants now face federal fraud charges.”

Commissioner Mark G. Peters said:  “These defendants were millionaires stealing from the poor, as charged.  The defendants fraudulently concealed their wealth to obtain benefits, including Section 8 vouchers intended to help low income New Yorkers find housing, according to the allegations.  At a time when affordable housing is scarce, and there is a waiting list for Section 8 vouchers, it is reprehensible that some New Yorkers went without so that these defendants could have still more.”

According to the allegations contained in the Complaints[1]:

From 2001 to 2016, SHLOMO KUBITSHUK, RACHEL KUBITSHUK, NAFTALI ENGLANDER, and HINDA ENGLANDER conspired and engaged in a scheme to obtain government benefits designed for low-income residents, including Section 8 housing subsidies, Medicaid health insurance, and Supplemental Nutrition Assistance Program (“SNAP”) food stamps, totaling more than $980,000.  In connection with applications for these benefits, they failed to disclose substantial income and financial assets, including a portfolio of multimillion-dollar residential real estate properties.  The defendants also perpetrated the fraud by providing false income affidavits for each other.

From 2007 to 2016, LEIB TEITELBAUM and DEVORAH TEITELBAUM also conspired and engaged in a scheme to obtain government benefits designed for low-income residents, including Section 8 housing subsidies, Medicaid health insurance, and SNAP food stamps, totaling more than $330,000.  In connection with applications for these benefits, they failed to disclose substantial income and financial assets, including a jewelry business and an apartment they owned.
*                      *                     *
SHLOMO KUBITSHUK, 38, RACHEL KUBITSHUK, 39, both from Brooklyn, New York, are each charged with one count of conspiracy to steal government funds, which carries a maximum sentence of five years in prison, and two counts of theft of government funds, each carrying a maximum sentence of 10 years in prison.  NAFTALI ENGLANDER, 40, HINDA ENGLANDER, 41, LEIB TEITELBAUM, 39, and DEVORAH TEITELBAUM, 36, all from Brooklyn, New York, are each charged with one count of conspiracy to steal government funds, which carries a maximum penalty of five years in prison, and three counts of theft of government funds, each carrying a maximum sentence of 10 years in prison.
The maximum potential sentences in these cases are prescribed by Congress and are provided here for informational purposes only, as any sentencing of the defendants will be determined by a judge.

U.S. Attorney Bharara praised the work of DOI and the Criminal Investigators of the United States Attorney’s Office for the Southern District of New York.

The case is being prosecuted by the Office’s General Crimes Unit.  Assistant U.S. Attorneys Eli J. Mark and Thane Rehn are in charge of the prosecution.

The charges contained in the Complaints are merely accusations, and the defendants are presumed innocent unless and until proven guilty.
 

[1] As the introductory phrase signifies, the entirety of the text of the Complaints and the description of the Complaints set forth below constitute only allegations, and every fact described should be treated as an allegation.
16-261
Topic: 
Financial Fraud

Tuesday, September 27, 2016

UOJ'S RESPONSE TO RABBI EIDENSOHN ON THE MEANING OF AUTHENTIC TORAH-TRUE JUDAISM

  "Chassid"ism" is not Judaism"

THE UOJ ARCHIVES - FEBRUARY 2007:

Chassidic movements today, regardless of the value it may or may not have had at the time of the Besht, are for the most part today, meaningless to Jews of intellect. The Rebbe today is a fraud capitalizing on the very essence of human weakness. Look around, save some good chesed organizations, the rest of it is like rotten stinking meat. The smartest of the chassidic kids are leaving physically, and much of the rest are trapped, and have left emotionally. But the chassidim are Jews, certainly not ones that we should be proud of.


I want to thank Rabbi Eidensohn once again for taking the time to attempt to correct my views on the meaning of Torah-true Judaism.

I do assume dear Rabbi, that the reason I have not heard from you in the past two years since I began my career as a Blogger, is because you do agree with everything else I have written since March 2005. That's quite flattering.

Now that we got that out of the way, I will proceed in a serious manner. For the sake of some of my detractors, I want to be able to demonstrate that I am capable of respecting rabbinic figures in positions of authority, when indeed those rabbis have earned my respect.

Dear Rabbi,

It would be foolhardy of me to attempt to match my Torah knowledge with someone of your stature, although I'm confident I am capable of holding my own. I can , however, match Gedolim stories with you, and perhaps tell you a few that you are not aware of. Perhaps.

I have a very diverse audience. There are clergy-people of every faith, a sitting U.S. Supreme Court Justice, Superior Court judges, yeshiva-leit, attorneys, bankers, doctors, journalists, an adviser to President Bush, college professors, roshei yeshiva...not to forget leitzonim (clowns), and everyone else, that I am expected to entertain at no charge. They do not come to UOJ for Gedolim stories, they come here for an unorthodox presentation of the ugly, in your face, rude & crude truth! So here goes! (With respect!)

The crux of my post on "Chassid"ism" is not Judaism", is entirely different than your well-intended interpretation of those words. I did not certainly mean to imply, as you seem to infer, that Chassidim are not Jews. I certainly did not say that Kabbalists are not Jews. As, I would never say or even think for a second, that a Reform Jew is not a Jew, or that our totally secular brothers and sisters are not Jews. Our Halacha clearly states that "anyone born to a Jewish mother is a Jew". That includes "Jews For Jesus", members of the "Kabbalah Center", and even members of the "Moon" sect, that were born to a Jewish mother.

But the facts actually speak for themselves. The "Zohar" was not an evolutionary work that began with Rabbi Shimon Bar Yochai as the "Ari" claimed it was. Of course there are references in the Talmud to kaballah, spirituality, mystical happenings, and aggadata, or stories that were passed down through the ages, I have not said otherwise.

But I am looking for Mesorah, actual references to "Kaballah /Zohar" as a body of work that was incorporated into Judaism at the time of Rabbi Shimon Bar Yochai, and there are none.

What we call today Chassidim, are by definition followers of the Besht or Baal Shem Tov. His teachings, perhaps, had purpose at the time. It was able to bring into his sphere of influence a simplified, watered-down Judaism, for "simple" Jews, that were incapable of grasping the learnings of the Talmud. That, I'm certain, was a good thing, supposing that it did not conflict with true Torah values. Serving God by singing was in fact something new to Judaism at that time. I do not have a problem with that form of prayer, provided it also included the traditional prayers of the Jews that were formulated after the destruction of our Bais Hamikdash, by Chazal.

I have no doubt that the great Rav Ahron Kotler embraced many Chassidic Rebbes. Are you therefore implying that because of an embrace out of ahavas Yisroel, his love for a fellow Jew, that implied he endorsed their philosophies? How would you respond to a photo of Rav Ahron Kotler embracing the great gaon Rabbi Joseph B. Soloveitchik? Would you therefore claim he endorsed his great thoughts, philosophies and writings?

After giving a shiur in Tanya, the writings of the Lubavitch Rebbe referred to as the Baal Hatanya, the saintly Rav Shraga Feivel Mendlowitz, the founder of Yeshiva Torah Vodaath and Torah Umesorah, was asked by a student; "Rebbe, are you a Lubavitch Chasid?" (a follower of the Lubavitch movement), his answer was clear and precise , "I am a chasid of the Ribono Shel Olam". (a follower of Hashem)

We need to remember that once we start including additional works of rabbis into our Canon, or the original Torah that was given to us at Sinai, where and when does it end? Would you then claim the works and the writings of the Rambam as significant as the Prophets? How then would you explain that many of the Rambam's writings were burned, and he was excommunicated by many contemporary rabbis for being a heretic?

Would you also then claim dear Rabbi, that the works of the great gaon Rabbi Moshe Feinstein to be as significant in terms of being able to dispute them, as the Shulchan Aruch? ( The body of law written by R' Yosef Caro accepted by Orthodox Jews as the embodiment of the Torah law)

So there is a huge difference in what is "authentic, original Sinai Judaism" and the add-ons that came later for whatever certain rabbis may have deemed worthwhile at the time.

That leads me to another favorite saying of mine. "There are happenings, doings/actions, successes by people that are timely, and than there are the ones that are timeless!

What the great Rabbi Kotler did for Judaism after the war was "timely", what the saintly Rabbi Mendlowitz did for American Judaism was "timeless".

The era of recruiting every single male into a lifetime of Torah study is over. It was perhaps desperately needed post-war for twenty years or so, perhaps, but certainly that is an idea that is now devastating Jews. Time to bury it quickly before the damage becomes irreparable! Entire families are being destroyed!

The original intent of kollel was for the select precious few that were able to carry forth the Torah to our next generation with the utmost integrity. Kollel is for our select few mitzuyonim or excellent students. Excellence in mind, in middos, and character, with purity of heart and soul. Those people only deserve our communal support, not the other 95% with average, at best, abilities, or for most, just a place to hang out after the wedding.

What Rabbi Mendlowitz did for American Judaism is "timeless"! A day school in every major American city was his dream that was fullfilled under the leadership of one very great man, the college educated, Dr. Joseph Kaminetsky. When Elya Svei and Shea Fishman took over, Torah Umesorah died for all intents and purposes! In its present form, he would have shut it down.

The great visionary Rabbi Mendlowitz strongly felt that Judaism in America can not survive without ample parnassah; was as "timeless" when he lived , as it is today, and will be until the end of time. Make no mistake about it, had he lived longer, there would have been a full-fledged state chartered yeshiva college and a trade school under the auspices of Yeshiva Torah Vodaath. Prior to his untimely death, Rav Hutner, at his behest, had handled the application and approval process. This is not story, this is verifiable fact.

DON'T BELIEVE ANYONE THAT SAYS OTHERWISE!

http://theunorthodoxjew.blogspot.com/2014/02/american-hebrew-theological-university.html

Each child would have been educated and put on a learning path for their individual needs and abilities. There would not have been mass herding of children into educational programs that were unsuited for them. He worked for God, his business was owned by God, and every breathing second of his short life was dedicated to benefit Klal Yisroel and Hashem. He did NOT leave Torah Vodaath to his progeny; there were more qualified people to lead the yeshiva. THIS WAS HASHEM'S YESHIVA, and he was only God's clerk!

What is very telling is what you chose not to disagree with. The Christian concepts of the Rebbe as an intermediary between Jews and God; and Gedolim infallibilty as an integral part of our Mesorah, is something I would want to hear your opinion on.

The evidence however is clear. The Rebbes and "infallible" Rabbis are comitting crimes under the guise of Mesorah. According to them, "one must never question their behavior or decisions, period, leave your brains at the door"! That is something that must never be tolerated under any circumstances. We do not live under the Czars, the Romans, and other hostile governing powers that we must be concerned that ALL of our affairs, whether we know what we're doing or not, must be totally controlled by rabbis. This is what killed hundreds of thousands of Jews, perhaps millions, since we became a People, and came really close to destroying all of Judaism.

I clearly, unequivocally, and respectfully disagree with Rav Hershel Schachter's opinion that "where" a criminal perpertrator is incarcerated, is a consideration that must be addressed before one goes to the police. A crime such as child molestation, that destroys our childrens' well-being, physical as well as emotional, must be reported to the police promptly without any other consideration, certainly without asking a rabbi that probably has an inherent conflict of interest.

The huge philosophical problem that I'm having is the inverse relationship that is taking place in the Torah world. What one must expect and demand; that the more Torah in our society, the more piety and Torah values should be increasing as well. The exact opposite is what's happening! The more Torah being learned, the more Torah centers going up, the more crime in one form or another, is transpiring in these very centers. The Torah is NOT being internalized, it became a subject to study, the very antithesis of what R' Ahron and R' Shraga Feivel had in mind!

Dear Rabbi Eidensohn, you are a very brave man for coming here. The Agudah really thought that I expected them to invite me to speak at their Convention. They are afraid of their own shadows. Yes, I asked for an invitation, challenging them to do the very thing that they did. They devoted the theme of their Convention to this dangerous phenomena called blogging/Internet. Not the avlas/crimes going on with their tacit approval, but a "maaseh Satan" who uncovered them for the criminals/incompetents/ impotent fools that they are. Then, of course, comes the coverup and tortuous twisting of the English language.

So we have a difference of opinion on this and that, Rabbi. You value certain channels of information, stories, that I gave up on a long time ago, when they consistently did not hold up under scrutiny. You use the Internet to communicate your thoughts, kol-hakovod. I would much rather focus on what we do agree on.

The Jewish people are a great People, but we are floundering and destroying ourselves with criminal and frivolous behavior. The "Kabballah Movement" is a fraud, the works of the Zohar are not the learnings of Rabbi Shimon Bar Yochai, and have perhaps as much value to Jews as the Tanya, the Mesilas Yeshorim and the Michtav M'Eliyahu. They are works that tantalize the mind, and challenge, if studied correctly, the intelligent minds. Mesorah? I don't think so.

Chassidic movements today, regardless of the value it may or may not have had at the time of the Besht, are for the most part today, meaningless to Jews of intellect. The Rebbe today is a fraud capitalizing on the very essence of human weakness. Look around, save some good chesed organizations, the rest of it is like rotten stinking meat. The smartest of the chassidic kids are leaving physically, and much of the rest are trapped, and have left emotionally. But the chassidim are Jews, certainly not ones that we should be proud of.

If this is what the Besht had in mind for his followers, he should be considered as very much the danger that Shabbtai Tzvi was in his reign of ignorance and confusion. I could care less about certain groups that find comfort in ancient myths created by charismatic storytellers. As long as they do not violate the basic tenets of Judaism perhaps there is a value ; I frankly am concerned about people spending their precious time on frivolous acts in the name of Torah.

I do not really have much to add about the behavior of the present-day Rebbes and their chassidim. I have mocked the movement to the point of painting them as ignorant, vile, obscene cartoon characters, except that Mickey Mouse did not claim to be an intermediary to God for his Mouseketeers. That's when people start killing /maiming other people in the name of God and Halacha. Certainly not part of my Mesorah!

Hopefully, other concerned and honest rabbis like yourself, will join together and give us hope that there is a future for Jews that crave for honest rabbis and authentic, Torah-true Judaism.

May you be blessed with kol-tuv; the strength and wisdom of our previous Torah giants, and the desire to continue where they left off . We want to be delivered back to the time when we were surrounded by ehrliche rabbonim and true yirei Hashem that deserve our respect.

Your successes would then be "timeless".

Sunday, September 25, 2016

Chaim Weissman, of Brooklyn, was charged with sex abuse, sexual contact with an individual less than 11 years old, and other child abuse charges for the Sept. 14 incident on 18th Ave.

Cops nab suspected Brooklyn perv, charge him with sex abuse of 9-year-old Hasidic boy

A SEPT. 20, 2013, PHOTO

Leiby Kletzky's 2011 abduction and murder — just five blocks away from this latest incident — led to a $1 million campaign to install 100 security cameras in Borough Park.

(Bebeto Matthews/AP)
Police have arrested a 38-year-old man, who they say lured a 9-year-old Hasidic boy into his car, then pleasured himself in front of the child, officials said.

Chaim Weissman, of Brooklyn, was charged with sex abuse, sexual contact with an individual less than 11 years old, and other child abuse charges for the Sept. 14 incident on 18th Ave. in Borough Park — just five blocks away from where 8-year-old Leiby Kletzky was abducted and murdered in 2011, officials said.

Weissman gave the boy $100 after he masturbated, cops said.

NYPD hunt for perv who masturbated after luring boy into his car

http://www.nydailynews.com/new-york/nyc-crime/cops-nab-suspect-accused-sexually-abusing-9-year-old-boy-article-1.2803971

Friday, September 23, 2016

Jews Gone Crazy!


 

Rabbi warns Jewish women not to wear red and yellow or 'sinful' skirts that reveal their knees

The letter was sent to 5,000 ultra-Orthodox Jewish homes in North London

An Ultra-Orthodox Jewish rabbi has issued a letter to thousands of women warning them it is a sin to wear skirts which show their knees, The Independent has learned.

The letter, seen by The Independent, warns women to adhere to a list of “cardinal points” in how they dress. The rules include covering one's knees, wearing fabric loose enough to cover the outline of one’s hips and forbids wearing bright colours.

The letter is signed by a senior rabbi and was sent to 5,000 homes in the Stamford Hill area of North London.
The letter states: “The length of a skirt must extend until at least 4” (10 cm) below the end of the knee. This is required because only with this additional length is one assured that the knees will remain covered even when running, sitting down, climbing stairs etc.

“The width of the blouse or other top garment should be so that the shape of [the] upper body is not apparent. The width of the skirt must be such that the hips and thighs are hidden and camouflaged by skirt.
“The clothes should not have an unusual style as they would be eye-catching. The clothes should not have any unusual style as they would be eye-catching.  Similarly the clothes must not be red, a bright yellow or fluorescent colour which are very eye-catching. Instead calm colours should be worn.”

Dina Brawer from the Jewish Orthodox Feminist Alliance, told The Independent: “Modesty is indeed a very important Jewish value which applies equally to both women and men. It is about a mindset that values dignity and discretion.

"Tasteful clothing is only one manifestation of this value. Obsessing over women’s hemlines paradoxically undermines this value and smacks of male control.”

In September last year, it was revealed a state school in the community told mothers they had to adhere to a strict dress code while their children were enrolled as pupils. A parent claimed Yesodey Hatorah stipulated that mothers must "refrain from following trends which contradict the spirit of modesty... the wearing of flashy or very brightly coloured clothing is forbidden... dresses and skirts may not be shorter than 4 inches below the knees... a slit in a skirt or a dress is absolutely forbidden even if it is completely below the knees." The school confirmed the dress code but said there was no expectation that children would be expelled if their mothers did not adhere to it.

The Board of Deputies of British Jews estimates there are around 30,000 ultra-Orthodox Jews living in the UK, amounting to 10 per cent of the total British Jewish population.



http://www.independent.co.uk/news/uk/home-news/ultra-orthodox-rabbi-issues-letter-warning-to-women-it-is-a-sin-to-wear-skirts-revealing-their-knees-a7322726.html

Thursday, September 22, 2016

Hypocritically, this statement is signed by many of the very same rabbis who cover-up Orthodox child molesters, ignore victims’ reports of abuse, harass victims and their families who speak out or demand that they remain silent about their abuse and abuser....

Dear Editor:

Recently, 300 rabbis signed a statement (300 rabbis’ pledges) condemning Orthodox child sexual abuse and calling on rabbis to make Orthodox institutions safe for children. It appears that most of the signers are affiliated with either the Orthodox Union, the National Council of Young Israel, are graduates or employees of Yeshiva University or are members of the Rabbinical Council of America (RCA).

Although this statement isn’t officially from the RCA, almost everything contained in it has been copied nearly verbatim from four previous RCA child protection resolutions that date back 23 years. None of them have been implemented or enforced. What’s significant about this latest statement is that the RCA has over 1,000 rabbis who are members, yet only 300 were willing to sign it.

It is difficult to view this statement as anything more than the 5th attempt over several decades by the RCA and Orthodox rabbis to appear concerned about the rampant sexual abuse of Orthodox children, while doing little or nothing to actually stop it. Like the previously ignored RCA child protection resolutions, this one imposes no sanction on any rabbi or Orthodox institution who fails to act to protect our children from sexual abuse.

The statement condemns the covering-up of Orthodox child molesters; the ignoring, shaming or punishing of victims who cry out for help; and the rabbinic demands that victims not report their abuser to the police. It calls for Orthodox institutions to implement child safety procedures; allow victims to pursue justice and demands that members of Orthodox communities be informed when a child sex predator moves in.

Hypocritically, this statement is signed by many of the very same rabbis who cover-up Orthodox child molesters, ignore victims’ reports of abuse, harass victims and their families who speak out or demand that they remain silent about their abuse and abuser.

Moreover, many of these signers are the same rabbis who for decades have failed to implement the RCA’s own child protection rules or who deny justice to students who were sexually abused at Yeshiva University and other Orthodox institutions. They refuse to establish a public database of Orthodox child sex predators or warn community members about molesters in their synagogues, schools, yeshivas or neighborhoods.

Some of the rabbis have even gone so far as to write pre-sentencing letters to judges in support of convicted Orthodox child sex offenders, without expressing any concern, sympathy or support for the offender’s victims.

It should be clear to anyone paying attention that if we – parents and grandparents, survivors and concerned community members – don’t demand that our rabbis protect our children from sexual abuse, they will do nothing.

The holidays of Rosh Hashana and Yom Kippur will arrive shortly. This is a time when our synagogues, schools, yeshivas, rabbis, presidents or board members will ask us – repeatedly – for our money.

This is an excellent time to explain to all of them that we will only donate to Jewish institutions that have implemented the public pledges enumerated in the child safety statement that our rabbis have signed, or should have signed, but refuse to. If our rabbis and Orthodox institutions want our money, they must earn it by adhering to their Torah obligation to do everything in their power to make our children safe. If they refuse to protect our kids, we will refuse to donate to them.
Sincerely
Eric Aiken
(owner of http://www.protectjewishkids.com and an advocate for Orthodox victims of child sexual abuse)

Wednesday, September 21, 2016

"We cannot separate the men from their art when they used their status from that art both to commit and conceal their violent behaviour. To continue to share their art is to continue to share one of the weapons they used to commit their crimes."



Carlebach-Cosby

Carlebach, Cosby, and Separating Art from Its Artist

A few weeks ago, my shul (synagogue) held its annual Carlebach Shabbos. Benzion Miller, the Aron Miller Memorial Choir, and roughly 1,500 people showed up to sing, and dance, and celebrate the life, music, and legacy of Rabbi Shlomo Carlebach. There’s no question that Shlomo Carlebach touched the lives of tens of thousands with his music, his passion, and his apparent utter devotion to God and the Jewish people, and returned souls to Judaism at a time when religion seemed on the decline. But there was a darker side to the legend, a side that forces the uncomfortable question: Can we separate the man from the legacy—the art from the artist?



So there I was, sitting in my pew, 1,500 people around me, all singing Carlebach. I couldn’t help myself. It’s impossible not to sing along. The melodies are beautiful in their simplicity, saturated with soul, and electrifying in crowds. It’s impossible not to be swept up in the frenzy. My fingers drumming along to the melody, my feet tapping, a smile tugging at the corners of my mouth despite my best efforts to the contrary, I sang along with everyone else. How could I deny it? In a room filled with people from the far-right to the far-left to the non-observant, all singing the same music, all united in a way they have never been before, and will likely never be again, how could I not be swept up by the crowd? Men in shtreimels (circular fur hats worn by Hasidic men) with long, untrimmed beards, dancing with their fellow Jews, some wearing knit kippot (skull caps), some with ponytails, some in suits, some in jeans and a t-shirt; has anything, in the history of the Jewish people, ever united people so different, than the music of Shlomo Carlebach?

Following the service was a Carlebach dinner held at a local catering hall, with our scholar-in-residence, Rabbi Sammy Intrator, Carlebach’s long time right hand man. He started the night off with a song, and once the crowd was warmed up, he began to talk about Reb Shlomo. He told us story after story about Reb Shlomo’s compassion, his love for his fellow Jew, how deeply his desire to foster peace and love in this world ran, and how in-tune his soul was with God and the world. In true Carlebach style, he told us some of the stories that Carlebach used to tell, singing them exactly as Carlebach used to, bringing them to life with as much of the emotion and heart as he could. Carlebach’s stories always make me cry. As hard as I try not to, they always manage to get me.

Carlebach had an amazing gift for touching the souls of people with his stories of Chassidus (a more spiritual and mystical approach to Orthodox Judaism), and how the simplest Jew could have the greatest impact; his stories keep alive the memories of fallen communities and dynasties that perished with time and in the Holocaust, and the memories of the great men and women that would otherwise be forgotten. You would have to be lacking a soul not to tear up at the story of Chatzkele Lekavod Shabbos. And as I sat there listening to Sammy Intrator reincarnate Carlebach so beautifully for his very captive audience, I felt a little dirty. My holy brothers and sisters, I remember—I REMEMBEEEEEEEEEER—the Shlomo Carlebach that I grew up hearing so much about, the great man who reunited Judaism in the Diaspora, but I also remember the Shlomo Carlebach who fondled women who came to him for guidance, who masturbated on women who worshipped him, and who covered it all up by telling them that they were holy, and special. I remember the stories I’ve heard firsthand from people who experienced the darker side of Carlebach. And as I sat there laughing and crying as Sammy Intrator spoke, I felt myself tearing apart.

A battle was raging in my head: How can you sit there and listen to this when you know what he really was, and what he did to those women? But, but, look at the holiness he brought to this world, the people he united, the masses he returned to Judaism, the power of his music, and the strength of his enduring legacy! Yeah, but his legacy was built on the backs of an endless string of victims! But, but look! Look at all these people, singing, and crying, and laughing, and loving, and opening their hearts to one another! Surely that must count for something! Maybe, but who will remember the victims, and how is it right to sit there and tacitly support a man who caused so much damage?
I don’t know.

Honestly, Carlebach is a difficult subject for me. My inner conflict was punctuated by the recent resurgence of rape allegations against Bill Cosby. I loved Cosby. I loved his show, I loved his comedy, I loved his smile, I loved what he represented. Just like I loved Carlebach. It’s always this way. It’s always the people you love the most who hurt you the worst. Of all the people who had to be sexual abusers, of course, it had to be Shlomo Carlebach, and Bill Cosby. Right in the childhood. Right in the heart. Cosby is easier for me to throw under the bus, because while I’ve enjoyed his work, it’s never touched my soul. Carlebach is special to me. Carlebach represents a Judaism I’d love to see in this world. I mean, I suppose he would, if not for the small matter that he was a sexual abuser. Why does it have to be so difficult.

Both Cosby and Carlebach got away with what they did for so long because of how loved and cherished both they and their work were. But can their work stand alone? Is it possible to separate the art from the artist? It’s an ongoing question for me. On the one hand, I see the beauty that Carlebach brought into the world, and I don’t want the world to suffer the loss of what Carlebach gave it because of his sins. Perhaps the beauty, and holiness he facilitated was there already, waiting only to be discovered and brought to light, and he was only a conduit. Perhaps we would have had it through someone else, someone less flawed. Perhaps we should therefore allow what he revealed to stand while we leave him to rot.

On the other hand, as blogger Elan Morgan pointed out on a friend’s Facebook page:
IMPORTANT: We cannot separate the men from their art when they used their status from that art both to commit and conceal their violent behaviour. To continue to share their art is to continue to share one of the weapons they used to commit their crimes.
Perhaps we do more harm than good by perpetuating the tools of these people’s abuse. Perhaps we are contributing to the pain felt by Carlebach and Cosby’s victims, who for so long were denied justice, by touting the instruments of their abuse as something worthy of praise and enjoyment. Perhaps we make those men that much more acceptable by refusing to give up what they created simply because our lives are enriched by the fruits of those poisonous trees.

Or maybe there’s a baby to be saved somewhere in the putrid bathwater. Maybe there’s a message, some truth, a little good that can be salvaged from these men’s abominable lives. Might the message not be valid regardless of its source? Can we not keep the moral values Cosby preached while damning the damaged he caused to 17 (and counting) women, or the love and acceptance exhorted by Carlebach while distancing ourselves from the man himself and his actions.

There are a million answers to these questions, and frankly I haven’t found mine yet. It’s something I struggle with every time I hear one of Carlebach’s songs, or see the popularity people like Eitan Katz, or Yehuda Green have because of their similarities in musical style to Carlebach. I still feel dirty and conflicted when I sit in shul and hear one of Carlebach’s tunes used for lecha dodi (Song to greet the Sabbath sung by Friday night prayers), finding myself at once moved and repulsed. To be honest, I still use those tunes myself when I lead the prayers, because I know the congregation likes them and will sing along. I don’t know what the balance should be, or if there even is one to be had. Maybe you people can help me out; what do you all think?



https://hareiani.com/2014/12/07/carlebach-cosby-and-separating-art-from-its-artist/

Tuesday, September 20, 2016

A prominent settler leader faced calls for his resignation Sunday after media reports revealed he agreed to pay compensation to a woman in return for her dropping complaints of sexual assault against him.




Top settlement leader rocked by sexual assault allegations

 

Davidi Perl, head of Etzion Bloc Council, says large amount of hush money he paid to his accuser is not admission of guilt


Gush Etzion Regional Council head Davidi Perl, October 6, 2014 (photo credit: Elhanan Miller/Times of Israel)
Gush Etzion Regional Council head Davidi Perl


A prominent settler leader faced calls for his resignation Sunday after media reports revealed he agreed to pay compensation to a woman in return for her dropping complaints of sexual assault against him.

Davidi Perl, head of the Etzion Regional Council, has protested his innocence and said he paid the woman hush money solely to protect his family and prevent the accusations from being made public. 

Channel 10 television reported last week that Perl agreed to pay hundreds of thousands of shekels to a 20-year-old Jerusalem woman who made a complaint against him with the Takana Forum, which specializes in dealing discreetly with sexual abuse cases within the Modern Orthodox community. In return, the woman withdrew her complaint and Perl agreed to not run for council in any future elections.

Takana, which includes prominent Modern Orthodox rabbis and officials, tried unsuccessfully for months to persuade Perl to attend a hearing. Finally, one of the rabbis hired an attorney to represent the woman and two months ago managed to secure Perl’s consent for a negotiated settlement. In return for the payment — reported by the Modern Orthodox Srugim website to be NIS 200,000 ($53,000) — the accuser would retract her complaint and Perl would not run in future elections.

Perl, who had previously declined to comment on the matter, on Friday sent a letter to other members of the council in which he insisted that the money he paid was not an admission of guilt.

“The things that have been published in various articles have no basis other than that I paid money to prevent publication of slander, which was made clear to me would be published if I didn’t pay,” he wrote.

“Don’t see my willingness to pay as a form of assent,” Perl continued. “Sometimes a person gives up the fight even if he is right, and so I did it out of a desire to protect my family.”

Details of the letter were first published by the national-religious aligned Kippa website and then picked up by other Hebrew media outlets.

Kulanu parliament member Rachel Azaria seen at a committee meeting in the Knesset, March 08, 2016. (Miriam Alster/FLASH90)
Kulanu parliament member Rachel Azaria

MK Rachel Azaria, an Orthodox member of the centrist Kulanu party, urged the national religious movement and the Yesha umbrella council of settlers to force Perl out of office immediately.

In a Facebook post Sunday, Azaria wrote: “This is the time to demand that Davidi Perl resign. I ask, where is the Yesha Council? Where is the Torah-orientated [Orthodox] leadership? Why are your voices not heard? What are we teaching our daughters and sons?”

Yuval Cherlow, a leading moderate Religious Zionist rabbi, and one of the initial founders of Takana, told Israel Radio that if the reports that Perl paid his accuser to keep quiet are true, then he cannot continue to lead the council. Cherlow stressed that he is not personally familiar with the details of the case, but noted that he would approach other members of the forum and urge them to give the woman full support.

According to Channel 10, the case began a year ago when the woman lodged a complaint with the Takana Forum. The forum questioned the woman in detail and reached the conclusion that her accusations were valid. Takana consulted with Attorney General Avichai Mandelblit, who advised the forum to deal with the matter as best it could given that the alleged victim refused to file a police complaint out of fear of making her identity public.

The media exposure has put the Etzion Bloc community in a quandary, Channel 10 said, because so far the Takana Forum has maintained a policy of strict silence on any cases it deals with, refusing to even confirm if there is a case against Perl.